For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. And in fact, the original hearer apparently . "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. . The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Both of them were in relation to man on the earth; the one while He was here, the other from above. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) 03 Mar 2023 15:00:59 Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. that we may give an answer to them that sent us. Flesh and world are judged morally. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". The Father and the Son were at work. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. He had no need that any should testify of man, for He knew what was in man. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. How truly it is man under law! It is no question here of every man, but of such as believe. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. Here the Lord introduces the cross. The first . It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. They knew what they worshipped, but not the Father, nor were they "true." The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. The wrath of God - The anger of God for sin. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. While both . Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. John 3:17-21 (A) Condemn the World. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. John 3:36 - Bible Verse Meaning and Commentary - Bible Study Tools denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. But there is also a fearful positive contrast. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. And that means most of the people in the world are going straight to hell. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. "Destroy this temple, and in three days I will raise it up." . In the Word was life, and the life was the light of men. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Nay, therefore it was they, reasoning, denied Him to be God. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. They could not deny Him to be man Son of man. Jesus - Wikipedia Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. (Verses John 7:40-53). Grace and truth came by Jesus Christ. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. The wrath of God. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Do they receive Him not? He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. Nor was it from any indistinctness in the record, or in him who gave it. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. How can such have relationship with God? He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. (Ver. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. It was not intended for other beings it was God's free gift to man, to the believer, of course. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. No such sounds, no such realities were ever heard or known in Israel. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Salem Media Group. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. Was this false and blasphemous in their eyes? John 3:36 Whoever believes in the Son has eternal life. Whoever rejects As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . This verse is the only place where God's wrath is mentioned in the gospel of John. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. Footnotes. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. The Word, in order to accomplish these infinite things, "was made. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' How, indeed, could it be stayed within narrow limits? The Structure of This Text. John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Verse John 3:36. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were.
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